Fosgate wrote:
Wayne Stollings wrote:
Fosgate wrote:
Emotional effects, which are essentially what we're talking about (i.e. the limbic system), can be measured despite nature of the stimuli. Many a Christian has wept over their faith or lack of and gotten just as emotional as someone who's lost a loved one. Adults crying over nothing? I don't buy that.
But the emotional effects you use as an example are not different from other unrelated emotional stimuli and thus are not evidence of a difference.
That's what I'm saying--that there is no difference between those effects and those originating from what I think we can agree exists--love.
No, what I was saying is your example of crying is not identified with any specific emotion and thus could not be used as evidence for a specific claim in any way. For example, people cry for no emotional reason due to physical changes in hormones, they cry due to extreme happiness, they cry due to extreme sadness, and they cry due to physical pain or discomfort.
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Crying is a response related to being happy, sad, unstable, and hormonal imbalances so it can be the result of nothing emotional or nothing physical.
It
can happen for no reason or in some cases, at will, but we're talking about it being the result of something that is quite obviously emotional, predictable, and not necessarily the result of other factors lending to same.
If you are using it as evidence to claim existence there has to be something which is specific only to the point being claimed and that is not the case.
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No, we can measure brain responses to good food or other positive stimuli giving pleasure to the person.
You can measure responses when one speaks (or hears) of an afterlife, God, or other supernatural, positive stimuli that also give one pleasure. You may not understand why it but it’s a measureable reaction either way nonetheless.
I have not seen any such studies on this do you have any references?
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Aside from you being able to see the food, how is that any different from measuring how many people think God exists?
That is the error in your position. It matters not whether people think something exists but whether that something actually has evidence to support it existing.
I feel just as strongly that some food is good as I do that there is an afterlife.
That the food give you pleasure is reproducible and science can provide measurements to support that fact. That you believe in an afterlife does not prove there is an actual afterlife in any way regardless of how it makes you feel. That is the very significant difference between something with evidence and something without.
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If I am misinterpreting my senses, how do I know I am not mistaken when it comes to simple things like good food?
You cannot be mistaken in that case because the senses and the responses generated by them are the defining factors. The belief in something can be measured to determine the similar impact but that does not make the subject of the belief real in any case.
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If I think the food sucks, everyone else thinks it sucks, and I told you thinking it's good that you have no evidence, would you change your mind?
No, because we can measure to determine the real impacts if we wish. The food is real, the impact on the body is real, and the belief related to that impact is subjective to the individual. In any question of whether you actually be live it is good and others do not, we can perform tests to measure that physical effect on the brain to know.
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People can think many things which are not supportable by evidence. There are people who think someone is innocent of a crime even though there is massive amounts of evidence to counter that thought. All it takes is the ability to disbelieve what you wish to.
True, but we’re not talking about denial.
Yes, we are. You are in denial that belief does not constitute existence.
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Then what's it there for?
The gratification of the invidual? No reason? Peer pressure? Mass suggestion? Space aliens trying to control our minds?
Scientifically, I’m going to have to go with gratification. Pleasure is quite gratifying. Stress reduction could certainly be advantageous at times.
But this still does not prove there is anything other than a placebo effect related to the belief in something. It clearly does not prove the existence of the subject of the belief.